Olodumare

Also: Olorun, Olofi

Yoruba (Orisha) tradition. See the whole pantheon.

Domains
the supreme being, source of àṣẹ
Obàtálá: commissioned by
Obàtálá
Ọrúnmìlà: witnessed creation with
Ọrúnmìlà
Èṣù: messenger between
Èṣù
Bronze head from Ife, Nigeria, c. 12th-15th century, Kimbell Art Museum.
Bronze head from Ife, Nigeria, c. 12th-15th century, Kimbell Art Museum.

Key myth

The creator and source of àṣẹ, the power by which things happen. Olodumare is generally approached through the orishas and has few shrines of its own.

Where sources differ or caution applies. Whether Yoruba religion is monotheistic with intermediaries or polytheistic is a question practitioners and scholars answer differently.

Primary sources

  • Ifá corpus
  • Idowu, Olódùmarè: God in Yoruba Belief (1962)

All sources for the Yoruba (Orisha) pantheon

Place in the family graph

Choose a deity to see where it comes from. Dashed lines are links the sources describe that are not parent and child.

OlodumareObàtáláOdùduwàỌrúnmìlàÈṣùÒgúnṢàngóỌyaỌ̀ṣunYemọjaOlókunỌ̀sanyìn

More traditions

Elsewhere in the world

Deities in other traditions who share a theme with Olodumare: creation and first beings, sky, storm and thunder. This is overlap in one area only.

Norse

Ymir

first giant, raw material of the world

Norse

Búri

first of the gods

Norse

Borr

father of Odin, Vili and Vé

Norse

Thor

thunder, protection of gods and people, strength

Norse

Freyr

peace, fertility, sunshine

Egyptian

Nun

the primeval waters

Egyptian

Atum

creator, the completed one

Compare across cultures